Cohort starting as early as March 2025.
Platform will be Notion with optional Substack.
Be at the lead edge of the technologically-wise movement that will redefine the future.
Rather than a study of experientially-informed conscious participation, this is a study of timeless systematic phenomenology. The emphasis is on the wonder-fullness that brings scientific, technological, and philosophical inquiry and systems research alive with real possibilities.
The foundations are being laid now for technological systems that support real and lasting generativity. This Study places you at its leading edge.
Consciousness is what emerges from the two-way, what I refer to as self-system, quality perceived when you orient to experience knowledgeably yet also able to actively wonder about its dynamic, noise-ignorant, ambiguous-yet-identifiable qualities. Rather than yielding starkness or “removed from reality” woo, the resulting richness is brimming with unrealized synchronies and harmonic potential.
Much the way a baby recently emerged from the womb experiences physical bonding, including communication, with a caregiver, we can experience our actual existence, including timelines, needs and demands, from a place of self and system in continual communication. Metaphorically, Outer Kaleidoscope, Inner Compass. OKIC.
I provide a unique path for you, as an adult capable of abstract thought, to begin to understand and relate through the calm portal of is not-ness. In doing so, richness — in the form of timeless dimensions of insight and understanding of the human condition and everything it involves — is yours to engage.
Thus, the Study is-not a matter of individual consciousness per se. Nor is it of meanings from a place of knowing per se.
Still, since the cohort theme is broad, I expect study will proceed in a way that is at least in part individualized. Relevance is the best way to ground experience, yet expect to be stretched to re-frame material relevant to you to the continual phenomena that make consciousness both possible and knowable.
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But where does not noise, not identification, not disorientation come from?
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